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Faith and Discovery: Hamilton’s Early Settlers

Hamilton was settled by the 4th Waikato Regiment Militia in 1864. Captain William Steele led them. They arrived on the Rangiriri, a small steamboat, on 24 August. As the boat came up the river, the local people stood on the banks, watching quietly. Among the passengers was Teresa Vowless. She held her baby in her arms but passed the child to another woman as they neared the shore. Without a word, she leapt into the river. Teresa wanted to be the first settler to set foot on this new land. Some said it was her faith in God that drove her. She believed she had been led there for a reason.

The land, however, was far from what the settlers expected. Much of it was swamp. They had been promised fertile ground, but many struggled to farm. By 1868, most of the settlers had given up and left. Hamilton’s population dropped from 1,000 to 300. Those who stayed had to rely on faith that somehow, their future would improve. In 1875, hope came in the form of a brickworks that opened in town, offering jobs and a sense that Hamilton could grow. But for many, faith was the only thing keeping them going.


In 1882, Eliza Beckett came to Hamilton. She was a widow with three children, and her life had been hard. After her husband died in an accident, she had little to her name. A distant cousin had told her about Hamilton. “Go there,” they said. “They need workers, and you’ll find a fresh start.” Eliza believed it was God who had guided her path. She had been praying for a way forward.

At first, she found work at the new brickworks, hauling clay. It was back-breaking labor, but she was thankful for the work. “God provides,” she often said, though the men around her didn’t understand why a woman would speak of faith while working in such rough conditions. Eliza saved her wages, trusting that one day, she would leave Hamilton for a better life.

One day, while working, Eliza overheard a conversation between two men. One was Thomas White, a local landowner, and the other was a man she didn’t recognize. He was quiet and spoke with conviction. They were standing by the kiln, talking in low voices. “The land’s no good,” Thomas muttered. “I don’t care what the others say—it’s cursed.”

Eliza listened, intrigued. The quiet man responded calmly. “It’s not the land, Thomas. It’s what lies beneath it. There’s something here—something God has hidden for a reason.”

Eliza pondered his words. That evening, as she prayed with her children before bed, she thought about what she had overheard. She believed that if God had hidden something, it would only be revealed when the time was right.


Days passed, and soon there was talk of a strange discovery. A local worker had uncovered something unusual while digging near the swamp. Eliza couldn’t get the details, but people whispered about it in town. Some said it was an ancient relic. Others spoke of bones. No one seemed to know for sure.

Eliza’s curiosity grew. She believed this might be connected to the conversation she had overheard. One afternoon, as she left the brickworks, she saw Thomas White again. He was standing with a group of men outside the general store. “We should’ve left it alone,” he was saying. “We’ve disturbed something that was meant to stay buried.”

Eliza approached. “What did you find, Mr. White?”

He looked at her, hesitant. “Best not ask, Mrs. Beckett. It’s not for us to know.”

Eliza didn’t push, but later that night, she prayed. She asked for guidance, for God to show her what this discovery meant. The next day, she walked out to the edge of town, to the place where the land was boggy and still. She found the spot where the men had been digging. The ground was freshly disturbed, and Eliza, believing this was God’s way of answering her prayers, began to search.

She found something half-buried in the mud. It was small, heavy, and wrapped in cloth. As she unwrapped it, a strange feeling came over her. She wasn’t sure what it was, but it felt important—holy, even. She believed it was a sign.


A week later, two men came to her door. One was Thomas White. The other was the quiet man from before, his eyes filled with a certain intensity.

“Mrs. Beckett,” Thomas said, “we need to talk.”

Eliza stepped outside, her Bible clutched in one hand. “What about?”

Thomas sighed. “You took something from the ground. We need it back.”

Eliza’s heart raced. “I don’t know what you mean.”

The quiet man stepped forward. “There are two ways to look at this,” he said calmly. “Some believe it’s a blessing, something sacred. Others say it’s dangerous, meant to stay hidden. Which do you believe?”

Eliza stood firm. “I believe God has a plan. If He wanted it hidden, He wouldn’t have let me find it.”

The man nodded. “Perhaps. But not all things revealed are meant for us.”

Eliza prayed that night, holding the strange object close. She asked for wisdom, for a sign that she was doing the right thing. The next day, she returned to the place where she had found the object. There, she felt a stirring in her spirit, something telling her to let go. She knew it was time to return what she had taken.

She found Thomas White in town the following morning. “You were right,” she told him. “It wasn’t meant for me.”


In the end, Eliza understood that what she had found wasn’t a treasure or a curse. It was a test of faith. She had believed God had given it to her, but in truth, He was asking her to trust Him enough to let it go. She had always been faithful, but now, she saw that true faith wasn’t about holding on—it was about surrender.

Hamilton went on, with its struggles and its growth. And Eliza Beckett remained a woman of faith, known for her quiet strength and wisdom. In the end, the object was never spoken of again, but those who knew the story understood its lesson. It was not what was found in the ground that mattered, but what was found in the heart.

Martha Greene: The Mysterious Force in Rockstone’s Growth

In the 1930s, Rockstone was a quiet town. Its streets were lined with simple homes and a handful of shops. The townspeople were hardworking, humble folk who didn’t expect much from the world beyond their borders. But Rockstone had its own peculiar history, and every now and then, whispers of something bigger stirred in the air.

Martha Greene had lived in Rockstone all her life. She was the kind of woman people liked to call wise. She didn’t speak much, but when she did, people listened. Martha ran a small post office near the town square. Her days were spent sorting letters and packages, listening to the comings and goings of her neighbors. She knew everything about everyone.

In 1935, a new fervor swept through Rockstone. The New England New State Movement was gathering momentum. Politicians and local leaders like David Redford were pushing for the creation of a new state in northern New South Wales. They wanted Rockstone to be at the center of it. People talked of opportunities, of growth, of the town finally getting the recognition it deserved.

“You heard?” one customer said to Martha one afternoon. “They’re saying we could be the capital of a new state.”

Martha raised an eyebrow but said nothing.

David Redford, the loudest voice in favor of the new state, visited Martha one day. He was a persuasive man, known for rousing speeches. He came into the post office, smiling wide.

“Martha, I’ve got a petition going,” he said. “We’re collecting signatures to show the government we’re serious about this new state. I know you care about this town, so I figured you’d be the first to sign.”

Martha looked at him, her face calm, betraying no emotion.

“David, do you think all this change will really make things better here?” she asked quietly.

“Of course,” Redford said with enthusiasm. “It’ll bring jobs, schools, attention. We’ll be a real city. Bigger than we’ve ever dreamed.”

Martha nodded slowly but didn’t pick up the pen he had placed in front of her. Instead, she asked, “What about the land, the people who don’t want all that?”

Redford hesitated. “Progress doesn’t always make everyone happy, Martha. But it’s for the greater good.”

Martha handed the petition back to him. “Sometimes, progress isn’t what we need.”

She didn’t sign the paper. David Redford left with a puzzled expression, but he wasn’t deterred. He collected signatures all over town, and soon enough, the petition was sent to the government.

Not long after, rumors began to circulate. Martha, who had always been a private woman, was said to be working against the movement. Some said she had a secret petition of her own. Others thought she was hiding something far more important. One night, a man named William Trask, a local farmer, claimed to have seen lights in Martha’s house late at night. He swore he heard her talking to someone.

“I don’t know what she’s up to,” he told anyone who’d listen. “But it’s not good.”

Martha remained silent, tending to her post office and her small garden. She offered no explanations, and the whispers grew.

One evening, David Redford came to confront her.

“Martha, there’s talk going around that you’re collecting signatures against the movement,” he said, his tone hard. “What are you really up to?”

Martha looked at him, calm as ever. “David, I’m not against progress. I’m just not convinced it’s the kind we need.”

Redford narrowed his eyes. “Then what are you doing?”

Martha sighed. “You’re asking the wrong questions. It’s not what I’m doing—it’s what the town is becoming.”

Redford left, more confused than before. But something about Martha’s words bothered him. He started to look deeper into her activities, asking around town if anyone had seen her meeting with outsiders or corresponding with political figures. Nothing concrete turned up, but the air of mystery around Martha grew thicker.

A week later, there was a break-in at Martha’s house. The thief didn’t steal anything of value, but he ransacked her home. Drawers were pulled out, papers were strewn about. The only thing missing was a small chest that Martha had kept under her bed for years.

The town was in an uproar. Some believed the chest contained letters from high-up officials, proving Martha had been working secretly against the movement. Others thought it was something more personal, a relic of a past relationship or a business deal gone wrong.

Martha, though shaken by the break-in, kept quiet. She didn’t reveal what was in the chest, and no one asked her directly.

As days passed, rumors swirled. William Trask, who had always been suspicious of Martha, insisted that the chest had something to do with the separatist movement.

“Mark my words,” he told his neighbors. “There’s more to her than meets the eye.”

Others believed the mystery was simpler. A woman like Martha had lived a full life, and maybe the contents of the chest were simply her personal affairs, none of anyone’s business.

But then, in a twist no one expected, Martha made an announcement. She called for a town meeting at the local hall. When she stood before the gathered crowd, her voice was steady.

“I know there’s been a lot of talk,” she said. “And I know you’re all curious about what was in that chest.”

The room fell silent.

“What was inside were letters from my late husband,” Martha continued, her voice calm. “They were personal, and they meant a great deal to me.”

A murmur spread through the crowd, but Martha held up her hand.

“But,” she said, “there were also letters from politicians, supporters of the movement. They wanted me to work against Rockstone becoming part of the new state.”

Gasps rippled through the room.

“Did I help them?” Martha paused, letting the question hang in the air. “That’s for you to decide.”

The room fell into a stunned silence. No one knew whether Martha had been playing both sides all along, or if the letters were merely offers she had refused. In the end, Martha left the stage with the same quiet dignity she’d always had, leaving the mystery of her true intentions unsolved.

Eliza Dunn: A Pioneer of Warrnambool’s Wisdom

The land of Warrnambool is ancient. The Merrigundidj people lived there for over 35,000 years. They built stone and timber weirs called yereroc across waterways. These weirs helped them trap eels. They knew the land, its rivers, its secrets.

At the mouth of the Hopkins River, there was a place called Moyjil. There, the Koroitgundidj people lived in a village near what is now Tower Hill. The area was rich in life, with kangaroos gathering to drink at a waterhole called Kunang. The hill known as Puurkar held significance, as did many other places in the region.

Then came the Europeans. The first to explore the land were mariners, men of the sea. In 1800, Lieutenant James Grant sailed the Lady Nelson along the coast. Two years later, Matthew Flinders came with his ship, the Investigator. French explorer Nicholas Baudin followed. They recorded the land, but it was the whalers who truly settled.

By 1838, Captain Alexander Campbell, a Scottish whaler, took possession of 4,000 acres near the Merri River. He built a farm there. The township of Warrnambool was planned soon after, in 1845, and the first land was sold two years later. The Post Office opened in 1849, marking the town’s growth.

Warrnambool grew fast. Whaling gave way to farming, and then came more settlers. Roads were made, and the town spread. But the people of the land—the Merrigundidj—were pushed away. Their weirs crumbled. Their village was gone. The town remembered them only in names: Kunang, Wirkneung, Peetoop. The past lived on, but faintly.

Among the settlers, one woman left a lasting mark. Her name was Eliza Dunn. She wasn’t rich. She wasn’t famous. But she was wise.

Eliza lived near the mouth of the river. Her family had come to farm. She helped in the fields, mended clothes, and kept the house. But what made her special wasn’t her work—it was her understanding.

One year, the rain didn’t stop. The river swelled, and people feared it would flood their homes. Some spoke of moving. But Eliza said, “Wait. The river will find its way.”

Her words seemed simple, but people listened. Eliza watched the river, walking its banks each day. She spoke to the elders, both settlers and the few Aboriginal people who remained. “It will break to the east,” she told them. “It has done so before.”

Her knowledge came not from books, but from listening—listening to the land and those who had lived with it. Sure enough, after days of rain, the river swelled eastward, sparing the town. People marveled at Eliza’s foresight.

One day, she stood by the river, speaking with a young woman from a nearby farm. “How did you know?” the young woman asked.

Eliza smiled. “The land speaks. It tells us what it needs. If we listen, we can live with it.”

Her wisdom spread. Farmers began to consult her on matters of the soil and seasons. When to plant, when to harvest. “What does the land say?” they would ask. And she would answer, always humbly, always with care.

But Eliza’s story was not just about land. She was also known for her kindness. One winter, a traveler came through, cold and hungry. He knocked on Eliza’s door, seeking shelter. She welcomed him in, fed him, and gave him a place to sleep.

“Why are you so kind to strangers?” a neighbor once asked her.

“We are all travelers,” Eliza replied. “Some of us just don’t know it.”

Her words carried weight. Simple truths, spoken softly. People remembered them long after she was gone.

Eliza passed away in her home by the river. She was not rich. She was not powerful. But her wisdom lingered. The town grew and changed, but those who knew her never forgot her words. Her story became part of Warrnambool’s history.

Years later, when the river swelled again, people remembered Eliza. They watched its course, knowing it would find its way, just as she had said.

And so, Warrnambool grew. It became a place of farming and trade. The land, once home to the Merrigundidj, changed hands many times. But the memory of the land’s first people, and the wisdom of settlers like Eliza Dunn, remained. The town carried their stories, woven into its fabric, just as the river wound its way through the hills and out to sea.

Eliza’s words lived on. “The land speaks,” she had said. “If we listen, we can live with it.”