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Renewable Energy: Burnie’s Path to Revival

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Burnie, a coastal town in Tasmania, began as a small settlement in the mid-19th century. It was known for its rich natural resources and timber. Early settlers saw potential in the land, especially with its port and access to the sea. Over the years, the town grew. By the early 20th century, it had developed into a thriving industrial hub. Factories and mills were built. The most significant was a pulp and paper mill, which became the heart of Burnie’s economy. It provided jobs for hundreds, if not thousands.

For decades, the mill shaped life in Burnie. It defined the rhythm of the town. Families depended on the work. The smell of the mill filled the air, a constant reminder of its presence. Through the 1960s and 70s, Burnie grew, and its port bustled with activity. Ships carried goods to and from the mainland. Industry was booming, and people were hopeful.

However, with prosperity came problems. The factories produced pollution, which began to affect the environment and people’s health. By the late 1970s, residents were voicing concerns. “The air doesn’t feel right,” one would say to another. But the economy depended on the mills. It wasn’t an easy situation.

In the 1980s, Burnie faced its first real crisis. The global economy changed, and demand for paper products declined. The town’s once-thriving industry began to falter. Factories started closing. Unemployment rose. By the 1990s, the iconic pulp and paper mill, which had been the lifeblood of the town, was shut down. Families moved away. Houses sat empty. Burnie seemed on the verge of collapse.

But the town wasn’t finished yet. In the early 2000s, there was talk of something new: renewable energy. Investors saw potential in the windy hills and sunny fields around Burnie. A project was proposed: the North West Renewable Energy Zone (REZ). It was an ambitious plan. Solar farms and wind turbines would be built. The Marinus Link, a power cable, would connect Tasmania’s energy supply to mainland Australia. It promised jobs, growth, and a chance for Burnie to reinvent itself.

Amid this, there was a local woman named Alison. Born and raised in Burnie, she was tough and practical. Everyone knew her. She worked at the mill for years before it closed. When the factory shut down, she didn’t leave like many others. She stayed, finding odd jobs, and helping where she could. She loved the town too much to abandon it.

One day, Alison had an idea. While others talked about big projects and investors, she thought about the people. “We need to get the youth involved,” she said to her friend, Margie. “They’re the future of this town.”

Margie smiled. “You always have big ideas, Alison.”

But Alison wasn’t joking. She wanted to start a training center, to teach the next generation about renewable energy. “They need skills,” she said. “We can’t rely on the old industries anymore.”

Her idea spread quickly. The town loved it at first. Local officials invited her to meetings. She spoke passionately about the need to prepare for a new era. She said, “Burnie’s not dead. It’s changing. We need to change with it.” People applauded. They admired her drive. She was becoming a local hero.

However, as with any new idea, resistance soon followed. Not everyone was on board. Some residents were afraid of change. They didn’t trust the new technologies, and they missed the old ways. Slowly, the whispers started. “She’s pushing too fast,” they said. “Why can’t she just leave things alone?”

Alison felt the shift. Friends stopped calling. People who once praised her now turned away in the streets. At the grocery store, she overheard someone say, “She thinks she can save the town, but she’s just causing trouble.” It hurt, but Alison pressed on. She kept working on her training program, even as her support dwindled. A few young people joined her, eager to learn. Quietly, they studied solar panels, wind turbines, and new technologies.

As time passed, Alison became more isolated. The town meetings continued without her, and she wasn’t invited anymore. “I don’t get it,” she said to her sister one night. “I just want to help.”

“Change scares people,” her sister replied.

Then, during a town festival celebrating Burnie’s history, something unexpected happened. The mayor took the stage to speak. He talked about the town’s past, its challenges, and its future. Then he paused and said, “There’s someone we need to thank today.” The crowd looked around, confused.

He continued, “Alison has been working behind the scenes, training our youth for a brighter future. Without her, Burnie wouldn’t be where it is today.” The crowd started clapping. Then it turned into cheers. Alison, standing at the back, was stunned.

“Alison, come up here!” the mayor called.

She hesitated but slowly made her way to the stage. As she stood there, looking at the crowd, she saw familiar faces smiling at her again. People who had turned away were now clapping. Tears filled her eyes.

The mayor smiled. “You believed in this town when others didn’t. Thank you.”

The crowd erupted into applause, louder than before. Alison looked out at her community, no longer an outcast. For the first time in years, she felt accepted again. And she knew Burnie was ready for its future.

Faith and Discovery: Hamilton’s Early Settlers

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Hamilton was settled by the 4th Waikato Regiment Militia in 1864. Captain William Steele led them. They arrived on the Rangiriri, a small steamboat, on 24 August. As the boat came up the river, the local people stood on the banks, watching quietly. Among the passengers was Teresa Vowless. She held her baby in her arms but passed the child to another woman as they neared the shore. Without a word, she leapt into the river. Teresa wanted to be the first settler to set foot on this new land. Some said it was her faith in God that drove her. She believed she had been led there for a reason.

The land, however, was far from what the settlers expected. Much of it was swamp. They had been promised fertile ground, but many struggled to farm. By 1868, most of the settlers had given up and left. Hamilton’s population dropped from 1,000 to 300. Those who stayed had to rely on faith that somehow, their future would improve. In 1875, hope came in the form of a brickworks that opened in town, offering jobs and a sense that Hamilton could grow. But for many, faith was the only thing keeping them going.

In 1882, Eliza Beckett came to Hamilton. She was a widow with three children, and her life had been hard. After her husband died in an accident, she had little to her name. A distant cousin had told her about Hamilton. “Go there,” they said. “They need workers, and you’ll find a fresh start.” Eliza believed it was God who had guided her path. She had been praying for a way forward.

At first, she found work at the new brickworks, hauling clay. It was back-breaking labor, but she was thankful for the work. “God provides,” she often said, though the men around her didn’t understand why a woman would speak of faith while working in such rough conditions. Eliza saved her wages, trusting that one day, she would leave Hamilton for a better life.

One day, while working, Eliza overheard a conversation between two men. One was Thomas White, a local landowner, and the other was a man she didn’t recognize. He was quiet and spoke with conviction. They were standing by the kiln, talking in low voices. “The land’s no good,” Thomas muttered. “I don’t care what the others say—it’s cursed.”

Eliza listened, intrigued. The quiet man responded calmly. “It’s not the land, Thomas. It’s what lies beneath it. There’s something here—something God has hidden for a reason.”

Eliza pondered his words. That evening, as she prayed with her children before bed, she thought about what she had overheard. She believed that if God had hidden something, it would only be revealed when the time was right.

Days passed, and soon there was talk of a strange discovery. A local worker had uncovered something unusual while digging near the swamp. Eliza couldn’t get the details, but people whispered about it in town. Some said it was an ancient relic. Others spoke of bones. No one seemed to know for sure.

Eliza’s curiosity grew. She believed this might be connected to the conversation she had overheard. One afternoon, as she left the brickworks, she saw Thomas White again. He was standing with a group of men outside the general store. “We should’ve left it alone,” he was saying. “We’ve disturbed something that was meant to stay buried.”

Eliza approached. “What did you find, Mr. White?”

He looked at her, hesitant. “Best not ask, Mrs. Beckett. It’s not for us to know.”

Eliza didn’t push, but later that night, she prayed. She asked for guidance, for God to show her what this discovery meant. The next day, she walked out to the edge of town, to the place where the land was boggy and still. She found the spot where the men had been digging. The ground was freshly disturbed, and Eliza, believing this was God’s way of answering her prayers, began to search.

She found something half-buried in the mud. It was small, heavy, and wrapped in cloth. As she unwrapped it, a strange feeling came over her. She wasn’t sure what it was, but it felt important—holy, even. She believed it was a sign.

A week later, two men came to her door. One was Thomas White. The other was the quiet man from before, his eyes filled with a certain intensity.

“Mrs. Beckett,” Thomas said, “we need to talk.”

Eliza stepped outside, her Bible clutched in one hand. “What about?”

Thomas sighed. “You took something from the ground. We need it back.”

Eliza’s heart raced. “I don’t know what you mean.”

The quiet man stepped forward. “There are two ways to look at this,” he said calmly. “Some believe it’s a blessing, something sacred. Others say it’s dangerous, meant to stay hidden. Which do you believe?”

Eliza stood firm. “I believe God has a plan. If He wanted it hidden, He wouldn’t have let me find it.”

The man nodded. “Perhaps. But not all things revealed are meant for us.”

Eliza prayed that night, holding the strange object close. She asked for wisdom, for a sign that she was doing the right thing. The next day, she returned to the place where she had found the object. There, she felt a stirring in her spirit, something telling her to let go. She knew it was time to return what she had taken.

She found Thomas White in town the following morning. “You were right,” she told him. “It wasn’t meant for me.”

In the end, Eliza understood that what she had found wasn’t a treasure or a curse. It was a test of faith. She had believed God had given it to her, but in truth, He was asking her to trust Him enough to let it go. She had always been faithful, but now, she saw that true faith wasn’t about holding on—it was about surrender.

Hamilton went on, with its struggles and its growth. And Eliza Beckett remained a woman of faith, known for her quiet strength and wisdom. In the end, the object was never spoken of again, but those who knew the story understood its lesson. It was not what was found in the ground that mattered, but what was found in the heart.

Eliza Dunn: A Pioneer of Warrnambool’s Wisdom

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The land of Warrnambool is ancient. The Merrigundidj people lived there for over 35,000 years. They built stone and timber weirs called yereroc across waterways. These weirs helped them trap eels. They knew the land, its rivers, its secrets.

At the mouth of the Hopkins River, there was a place called Moyjil. There, the Koroitgundidj people lived in a village near what is now Tower Hill. The area was rich in life, with kangaroos gathering to drink at a waterhole called Kunang. The hill known as Puurkar held significance, as did many other places in the region.

Then came the Europeans. The first to explore the land were mariners, men of the sea. In 1800, Lieutenant James Grant sailed the Lady Nelson along the coast. Two years later, Matthew Flinders came with his ship, the Investigator. French explorer Nicholas Baudin followed. They recorded the land, but it was the whalers who truly settled.

By 1838, Captain Alexander Campbell, a Scottish whaler, took possession of 4,000 acres near the Merri River. He built a farm there. The township of Warrnambool was planned soon after, in 1845, and the first land was sold two years later. The Post Office opened in 1849, marking the town’s growth.

Warrnambool grew fast. Whaling gave way to farming, and then came more settlers. Roads were made, and the town spread. But the people of the land—the Merrigundidj—were pushed away. Their weirs crumbled. Their village was gone. The town remembered them only in names: Kunang, Wirkneung, Peetoop. The past lived on, but faintly.

Among the settlers, one woman left a lasting mark. Her name was Eliza Dunn. She wasn’t rich. She wasn’t famous. But she was wise.

Eliza lived near the mouth of the river. Her family had come to farm. She helped in the fields, mended clothes, and kept the house. But what made her special wasn’t her work—it was her understanding.

One year, the rain didn’t stop. The river swelled, and people feared it would flood their homes. Some spoke of moving. But Eliza said, “Wait. The river will find its way.”

Her words seemed simple, but people listened. Eliza watched the river, walking its banks each day. She spoke to the elders, both settlers and the few Aboriginal people who remained. “It will break to the east,” she told them. “It has done so before.”

Her knowledge came not from books, but from listening—listening to the land and those who had lived with it. Sure enough, after days of rain, the river swelled eastward, sparing the town. People marveled at Eliza’s foresight.

One day, she stood by the river, speaking with a young woman from a nearby farm. “How did you know?” the young woman asked.

Eliza smiled. “The land speaks. It tells us what it needs. If we listen, we can live with it.”

Her wisdom spread. Farmers began to consult her on matters of the soil and seasons. When to plant, when to harvest. “What does the land say?” they would ask. And she would answer, always humbly, always with care.

But Eliza’s story was not just about land. She was also known for her kindness. One winter, a traveler came through, cold and hungry. He knocked on Eliza’s door, seeking shelter. She welcomed him in, fed him, and gave him a place to sleep.

“Why are you so kind to strangers?” a neighbor once asked her.

“We are all travelers,” Eliza replied. “Some of us just don’t know it.”

Her words carried weight. Simple truths, spoken softly. People remembered them long after she was gone.

Eliza passed away in her home by the river. She was not rich. She was not powerful. But her wisdom lingered. The town grew and changed, but those who knew her never forgot her words. Her story became part of Warrnambool’s history.

Years later, when the river swelled again, people remembered Eliza. They watched its course, knowing it would find its way, just as she had said.

And so, Warrnambool grew. It became a place of farming and trade. The land, once home to the Merrigundidj, changed hands many times. But the memory of the land’s first people, and the wisdom of settlers like Eliza Dunn, remained. The town carried their stories, woven into its fabric, just as the river wound its way through the hills and out to sea.

Eliza’s words lived on. “The land speaks,” she had said. “If we listen, we can live with it.”