Category Archives: Matthew

man fixing a car

Matthew 9: Jesus Can Fix What Is Broken

Faith in Every Chapter — New Testament Sermon Series

This sermon is part of a journey through all 260 chapters of the New Testament, exploring the message of faith in each one.

Introduction: Everyone Has Something That Needs Fixing

Most of us know what it is like to have something broken.

It might be a broken appliance, a broken car, a broken relationship, a broken promise or even a broken heart. When something stops working, we usually look for someone who knows how to repair it.

But what happens when the broken thing is a human life?

What happens when someone is physically ill, emotionally exhausted, spiritually lost, unable to see a way forward or carrying a problem that seems impossible to solve?

Matthew chapter 9 gives us a remarkable answer. It shows Jesus encountering one broken situation after another. Some people were physically sick. Some were rejected by society. Some were grieving. Some were blind. One man could not speak. Yet Jesus did not simply look at their problems and walk away.

He responded with authority, compassion and purpose.

As we read this chapter, we discover that Jesus can deal with problems that other people cannot fix. He can forgive sin, restore dignity, bring hope, heal sickness and even demonstrate authority over death.

Let’s look at six situations in which Jesus encountered people whose lives needed fixing.

1. Jesus Can Fix a Life That Has Been Stopped in Its Tracks

Matthew 9:1–8 tells the story of a paralysed man who was brought to Jesus on a bed.

Imagine what life must have been like for this man. He could not simply get up and walk to work, visit friends or go wherever he wanted. He depended on other people to help him with ordinary activities.

His friends brought him to Jesus because they believed Jesus could help.

But Jesus did something unexpected. Before addressing the man’s physical condition, He said:

“Son, be of good cheer; thy sins be forgiven thee.” (Matthew 9:2, KJV)

Some of the religious teachers objected. They believed Jesus was speaking blasphemy because only God could forgive sins.

Jesus knew what they were thinking. He then told the man to get up, take his bed and go home. The man did exactly that.

There are two important things happening here.

First, Jesus addressed the man’s spiritual need. Second, He demonstrated His authority by healing his physical condition.

We should not assume that every physical illness is caused by someone’s personal sin. That is not what this passage teaches. Rather, it shows that Jesus has authority over both the spiritual and physical dimensions of human life.

Sometimes our lives become paralysed by circumstances. We may feel unable to move forward because of fear, disappointment, failure or something that happened years ago.

Other people might see our situation as hopeless, but Jesus sees more than the problem in front of Him.

The lesson: Do not assume that because your life has stopped moving, it must stay that way. Bring your situation to Jesus. He sees the whole person, not just the visible problem.

2. Jesus Can Fix a Life That Has Taken the Wrong Direction

In Matthew 9:9, Jesus saw a man named Matthew sitting at the tax collector’s booth.

Tax collectors were often despised by their fellow Jews. They worked for the Roman authorities, and the profession was associated with dishonesty and exploitation.

Matthew was not necessarily the person his neighbours would have chosen as a religious leader.

Yet Jesus said to him:

“Follow me.” (Matthew 9:9, KJV)

And Matthew got up and followed Him.

It is a remarkably short account, but it contains a powerful message.

Jesus did not wait for Matthew to become respectable before calling him. He called him while he was still sitting at his tax collector’s booth.

Later, Jesus sat down to eat with tax collectors and sinners. The religious leaders criticised Him for associating with such people.

Jesus responded:

“They that be whole need not a physician, but they that are sick.” (Matthew 9:12, KJV)

He explained that He had come to call sinners to repentance.

Think about the picture Jesus gives us. A doctor does not refuse to see a patient because the patient is sick. The sickness is the reason the patient needs the doctor.

In the same way, Jesus came to reach people who knew they needed help.

Perhaps you have made mistakes. Perhaps you have developed habits that are difficult to break. Perhaps your life has taken a direction you never intended.

Matthew’s story reminds us that our past does not have to determine our future.

Jesus can call us to a new direction.

The lesson: You do not have to be perfect before you come to Jesus. Come as you are, but be willing to follow Him into a different life.

3. Jesus Can Help Someone Who Has Suffered for Years

Matthew 9:20–22 tells us about a woman who had been suffering from a bleeding condition for twelve years.

Twelve years is a long time to live with a health problem.

We are not told every detail of her experience, but we can imagine the frustration of dealing with an ongoing condition. She had probably experienced disappointment, uncertainty and the exhaustion that comes from a problem that refuses to go away.

She came up behind Jesus and touched the edge of His garment.

She believed that if she could just touch His clothing, she would be healed.

Jesus turned, saw her and said:

“Daughter, be of good comfort; thy faith hath made thee whole.” (Matthew 9:22, KJV)

And the woman was healed.

Notice that Jesus did not treat her as an interruption. He stopped and acknowledged her.

The word “Daughter” is particularly significant. He addressed her with warmth and dignity.

There are people who have been dealing with problems for years. They may have tried different solutions. They may have prayed repeatedly. They may have wondered whether anyone really understands what they are going through.

This passage offers encouragement, but we should be careful not to turn it into a promise that every person who has enough faith will receive an immediate physical healing. The Bible does not teach that.

What it does show is that Jesus is compassionate towards people who suffer, and that no long-standing problem is beyond His knowledge or His power.

The lesson: Do not give up bringing your difficulties to Jesus. He knows how long you have been struggling, and your suffering matters to Him.

4. Jesus Can Fix a Situation That Looks Beyond Repair

Matthew 9:18–19 and 23–26 tell the story of a ruler whose daughter had died.

The father came to Jesus and asked Him to come and lay His hand upon the girl.

By the time Jesus arrived at the house, the mourners had gathered. People were crying and making a commotion because the child had died.

To the people in the house, the situation was finished.

There was nothing more to be done.

But Jesus entered the room, took the girl by the hand, and she arose.

Matthew tells us that news of this miracle spread throughout the region.

This is one of the most extraordinary accounts in the chapter.

There are situations in life where we reach the end of what human ability can accomplish. We can repair many things, treat many illnesses, resolve many disputes and overcome many obstacles. But there are limits to what we can do.

The death of this girl was one of those situations.

Jesus demonstrated an authority that went beyond the limits of human power.

For Christians, this account also points towards the larger biblical promise of resurrection and eternal life. Death is a terrible reality, but it does not have the final word in God’s purposes.

The lesson: When a situation appears beyond human repair, remember that Jesus is not limited by the same boundaries that limit us.

5. Jesus Can Fix What We Cannot See

In Matthew 9:27–31, two blind men followed Jesus, calling out:

“Thou Son of David, have mercy on us.” (Matthew 9:27, KJV)

Jesus asked them:

“Believe ye that I am able to do this?” (Matthew 9:28, KJV)

They answered, “Yea, Lord.”

Jesus touched their eyes, and their sight was restored.

This story is interesting because Jesus asked them a direct question.

He wanted to know whether they believed He was able to help them.

There is a difference between knowing that a problem exists and believing that something can be done about it.

We sometimes become so accustomed to our difficulties that we stop imagining a different future.

We might be unable to see a way out of debt, a way to repair a relationship, a way to change our circumstances or a way to move forward after disappointment.

The two blind men could not see Jesus physically, but they recognised that He was the one who could help them.

Their physical healing also gives us a useful picture of spiritual understanding. We can have perfectly good eyesight and still fail to see what matters most.

We can be blind to our own faults, blind to the needs of others or blind to the direction God is calling us to take.

The lesson: Ask Jesus to help you see clearly. Sometimes the first thing that needs fixing is not our circumstances but our understanding of them.

6. Jesus Can Give a Voice Back to Someone Who Has Lost One

Matthew 9:32–34 describes a man who was unable to speak because of demonic oppression.

When the demon was driven out, the man spoke.

The crowd was astonished, saying that nothing like this had ever been seen in Israel.

The religious leaders, however, accused Jesus of casting out demons by the power of the prince of demons.

It is another example of two very different responses to Jesus.

The crowd saw something remarkable happening. The religious leaders looked for a reason to discredit Him.

The man himself experienced restoration.

We should not assume that every speech difficulty or physical disability has a demonic cause. Matthew is describing a particular event in Jesus’ ministry, not giving a general medical explanation for speech conditions.

But the wider message is important.

Jesus restored something this man had been unable to do. He gave him the ability to speak.

There are also people today who feel as though they have lost their voice.

Some have been silenced by fear. Some have been discouraged by criticism. Some have been made to feel that their opinions do not matter. Others have become so accustomed to keeping quiet that they no longer speak about what is happening in their lives.

Jesus cares about people who have been pushed aside and overlooked.

The lesson: Your voice matters. Ask God to help you speak truthfully, courageously and with compassion.

7. Jesus Does Not Just Fix Individual Lives — He Calls Others to Help

The chapter does not finish with the miracles.

Matthew 9:35–38 gives us a broader picture of Jesus’ ministry.

Jesus travelled through towns and villages, teaching in synagogues, preaching the good news of the kingdom and healing sickness and disease.

Then He looked at the crowds and had compassion on them.

Matthew says they were like sheep without a shepherd.

Jesus recognised that there were many people in need, but relatively few workers to help them.

He told His disciples:

“The harvest truly is plenteous, but the labourers are few.” (Matthew 9:37, KJV)

He then instructed them to pray for the Lord of the harvest to send workers into His harvest.

This is an important ending to the chapter.

Jesus had helped one person after another, but He also recognised that the needs of the wider community were enormous.

There were more people needing help than one small group of disciples could easily reach.

The answer was not simply to admire the miracles. It was to become part of the work.

This is where the chapter becomes personal for us.

We might not be able to heal the sick, raise the dead or perform the miracles Jesus performed. But we can help people in practical ways.

We can visit someone who is lonely. We can encourage someone who is discouraged. We can help a family facing hardship. We can listen to someone who needs to talk. We can share the message of Jesus with someone who has lost hope.

We can become part of the answer to somebody else’s prayer.

The lesson: Do not spend all your time asking Jesus to fix your problems. Ask Him to show you how you can help fix something in someone else’s life.

What Matthew 9 Teaches Us About Broken Lives

When we look at the whole chapter, we see a remarkable range of human needs.

Person or situationWhat Jesus did
The paralysed manForgave his sins and restored his ability to walk
Matthew the tax collectorCalled him to follow a new direction
The woman suffering for twelve yearsHealed her and acknowledged her faith
The ruler’s daughterRaised her from death
The two blind menRestored their sight
The man unable to speakRestored his ability to speak
The crowdsLooked upon them with compassion and called for more workers

These are very different problems.

Some were physical. Some were spiritual. Some involved grief, rejection or the need for a fresh start.

But there is one thing that connects all these stories.

Jesus saw people who needed help, and He responded.

He did not judge their worth by their social standing, their occupation, their reputation or their physical condition.

He saw their needs and treated them with compassion.

Conclusion: What Is Broken in Your Life?

As I read Matthew chapter 9, I am reminded that people can be broken in many different ways.

A person can be physically healthy but spiritually lost.

A person can be financially successful but emotionally exhausted.

A person can have a good reputation but a troubled conscience.

A person can appear happy on the outside while struggling with something nobody else knows about.

The wonderful message of Matthew 9 is that Jesus is concerned about the whole person.

He can forgive. He can restore. He can heal. He can give direction. He can bring hope into situations where people have run out of answers.

But there is another message in this chapter that we should not overlook.

Jesus did not simply tell people to admire Him. He called people to follow Him.

Matthew left his tax collector’s booth. The disciples travelled with Jesus. And at the end of the chapter, Jesus told His followers to pray for more workers.

In other words, the people who experience the compassion of Jesus should also learn to show compassion to others.

So perhaps there are two questions we should ask ourselves today:

  1. What is broken in my life that I need to bring to Jesus?
  2. What is broken in someone else’s life that I might be able to help?

We cannot promise that every problem will be fixed in the way we want or within the time we want. But we can trust the character of Jesus, bring our burdens to Him and allow His teaching to change the way we live.

The chapter begins with people bringing their problems to Jesus.

It ends with Jesus looking at a world full of people who need help.

That is a wonderful picture of the Christian life: we come to Jesus for help, and then we learn to help others.

Jesus can fix what is broken — and He can use us to bring hope to people whose lives are broken too.


Continue the Journey

In Matthew chapter 9, we have seen Jesus forgive, heal, restore and call people to a new purpose.

But what happens when Jesus gives His followers authority and sends them out to do the work themselves?

In Matthew chapter 10, we will explore “Jesus Sends His Disciples Out to Do the Work” — and discover what He expected them to do, what He warned them about and what it means to represent Him in the world today.

Thanks for reading.

God Bless.

From Tony Egar.

Brisbane, Australia.

A Sermon about Faith

FREE AUDIOBOOK

This book is about my 3 year faith journey.

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woman reading quran in mosque courtyard

Matthew 8: Jesus Heals – Muhammad Does Not

Passage: Matthew 8:1–34

Theme: Examining Christ’s authority to heal in fulfillment of Prophesy versus the Quranic record of Muhammad.

Scripture Reading: Matthew 8:16–17

“When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah: ‘He took up our infirmities and bore our diseases.’”

Introduction: The Power to Heal

In the ancient world, many claimed to speak for God, but few could demonstrate the power of God over physical reality. In religious traditions around the world, leaders have asked for belief based on their words. Yet when we examine the Bible, true prophetic and divine authority was repeatedly validated by visible, physical signs—specifically, power over sickness, nature, and evil spirits.

When we look strictly at the primary texts—comparing the Gospel of Matthew with the explicit text of the Quran—we find a stark contrast between Jesus Christ and Muhammad.

In the Quran, Muhammad is explicitly described as a warner who did not perform physical miracles or perform healing signs. In Surah 29:50, when people asked for signs, Muhammad was instructed to say: “The signs are only with Allah, and I am only a plain warner.” Again in Surah 17:90–93, when challenged to show a sign, he answered: “Exalted is my Lord! Was I ever but a human messenger?” The Quran presents the recited book itself as his only sign, stating that physical miracles were withheld.

In Matthew 8, however, Jesus does not merely claim authority with words; He demonstrates divine authority over every realm of human suffering.

1. Jesus Touches and Cleanses the Leper (Matthew 8:1–4)

“A man with leprosy came and knelt before him and said, ‘Lord, if you are willing, you can make me clean.’ Jesus reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ Immediately he was cleansed of his leprosy.”

  • The Outcast Restored: Under Levitical law, lepers were cast out of society. Jesus didn’t just speak from a distance; He broke ceremonial boundaries by reaching out and touching the untouchable.
  • Immediate Power: Jesus did not pray for God to show a sign in the future—He commanded the cleansing by His own authority: “I am willing; be clean!”

2. Jesus Heals the Centurion’s Servant from Afar (Matthew 8:5–13)

“Then Jesus said to the centurion, ‘Go! Let it be done just as you believed it would.’ And his servant was healed at that moment.”

  • Authority Over Distance: A Roman centurion recognized that Jesus possessed intrinsic spiritual authority: “Just say the word, and my servant will be healed.”
  • Inclusion of the Gentiles: Jesus marveled at the faith of this Gentile soldier, showing that His healing grace and salvation were extending beyond national Israel to all people who place faith in Him.

3. Jesus Touches Peter’s Mother-in-Law (Matthew 8:14–15)

  • Quiet, Personal Compassion: In a private home, Jesus saw Peter’s mother-in-law lying sick with a fever. He touched her hand, the fever left her, and she immediately got up to serve them.
  • Restoration of Strength: Jesus’ miracles were not temporary or theatrical; they brought complete, immediate restoration to real human suffering.

4. The Fulfillment of the Isaiah Prophecy (Matthew 8:16–17)

“He drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah: ‘He took up our infirmities and bore our diseases.’”

  • Validating Messianic Prophecy: Why did Jesus heal? Not merely to impress crowds, but to prove He was the promised Messiah foretold in Isaiah 53:4.
  • Contrast of Divine Commission: Where the Quran states that signs were not given through Muhammad because previous generations rejected them (Surah 17:59), God explicitly sent Jesus with physical healings to confirm that the Servant of the Lord had arrived.

5. Jesus Calms the Storm and Casts Out Demons (Matthew 8:23–34)

  • Authority Over Nature (Matt 8:23–27): When a violent storm threatened the boat, Jesus rebuked the winds and the waves, bringing complete calm. The disciples asked, “What kind of man is this? Even the winds and the waves obey him!”
  • Authority Over Darkness (Matt 8:28–34): In the region of the Gadarenes, Jesus confronted two demon-possessed men so fierce no one could pass. The demons cried out, acknowledging Him as the “Son of God,” and Jesus cast them out with a single command: “Go!”

Conclusion: The Unique Character of Christ

The biblical account in Matthew 8 reveals Jesus not merely as a prophet with a warning, but as the Son of God who possesses absolute authority over disease, nature, and demonic forces.

  • The Quran plainly acknowledges that Muhammad came only as a warner without physical healing signs or miracles (Surah 29:50).
  • Matthew 8 demonstrates that Jesus backed His claim as Messiah by healing the leper, restoring the servant, curing the fever, stilling the storm, liberating the demonized, and fulfilling ancient prophecy.

Jesus did not ask us to believe in Him blindly. He revealed His power over death and disease so that we might trust Him as the Lord who has power to forgive our sins and grant eternal life.

Thanks for reading.

God Bless.

From Tony Egar.

Brisbane, Australia.

A Sermon about Faith

FREE AUDIOBOOK

This book is about my 3 year faith journey.

Amazon Book
sharp knife slicing a red onion on cutting board

Matthew 7: Jesus Splits Everything in Two

Faith in Every Chapter — New Testament Sermon Series

This sermon is part of a journey through all 260 chapters of the New Testament, exploring the message of faith in each one.

Introduction: Two Sides of the Same Subject

In Matthew 5, Jesus began the Sermon on the Mount. In Matthew 6, He continued teaching about our private relationship with God, forgiveness, money, and worry.

Now, in Matthew 7, Jesus brings His sermon towards its conclusion.

As I read this chapter, I notice something interesting: Jesus repeatedly compares two sides of the same subject.

He describes two people looking at the same problem, but seeing it differently. He compares two kinds of fathers, two gates, two kinds of trees, two groups of people, and two builders.

It is almost as if Jesus is saying, “There are two ways to approach this. Which one are you going to choose?”

Here are the comparisons we will explore:

  1. The person with a plank in their own eye and the person with a speck in another’s eye.
  2. Our heavenly Father and earthly fathers.
  3. The narrow gate and the wide gate.
  4. The good tree and the bad tree.
  5. Those who do the Father’s will and those who do not.
  6. The wise builder and the foolish builder.

Each comparison gives us an opportunity to examine our own lives.

1. The Plank in Your Eye and the Speck in Someone Else’s Eye

Jesus begins with a warning about judging other people.

In Matthew 7:1–5, He tells His listeners not to judge, and then gives a memorable illustration.

He asks why someone notices a speck in another person’s eye while failing to notice the plank in their own eye.

The picture is almost comical.

Imagine a person walking around with a large piece of timber sticking out of their eye, while carefully pointing out a tiny speck in someone else’s eye.

How could they possibly see the other person’s problem clearly?

Jesus is exposing a common human tendency: we can be very good at noticing the faults of other people while being remarkably poor at recognising our own.

We may notice someone else’s anger while ignoring our own temper. We may criticise someone for being selfish while failing to see our own lack of generosity. We may complain about another person’s pride while believing that we are simply confident.

Jesus is not saying that we should never recognise wrongdoing or help someone who is struggling. In fact, He says that after removing the plank from our own eye, we will be able to see clearly enough to help remove the speck from our brother’s eye.

That is an important distinction.

Jesus does not say, “Ignore everyone else’s problems.”

He says, in effect, “Deal with your own problems first.”

There is a difference between condemning someone and helping them. There is a difference between pointing out a fault to feel superior and addressing a problem because we genuinely care.

The lesson: Before we criticise someone else, we should honestly examine ourselves.

We might discover that the problem we see in another person is also present in our own life.

And if we do need to help someone, we should do so with humility, remembering that we too need God’s mercy.

2. Our Heavenly Father and Earthly Fathers

In Matthew 7:7–11, Jesus teaches about asking, seeking, and knocking.

He tells His listeners to ask, and it will be given to them; to seek, and they will find; to knock, and the door will be opened.

Then He gives an illustration involving earthly fathers.

If a son asks his father for bread, will the father give him a stone? If he asks for a fish, will the father give him a serpent?

Jesus says that even earthly fathers, who are imperfect, know how to give good gifts to their children.

How much more, then, will our heavenly Father give good things to those who ask Him?

This is a comparison between human fathers and God.

Earthly fathers can love their children deeply, but they are limited. They may misunderstand a situation, make mistakes, or fail to provide what their children need.

God is not limited in the same way.

Jesus uses this familiar relationship to help His listeners understand God’s generosity and care.

But we should also notice that Jesus does not say that God will give us everything we ask for exactly as we ask for it. A loving father does not give a child something harmful simply because the child wants it.

The point is that we can approach God with confidence, trusting His goodness.

For some people, the idea of a loving heavenly Father is easy to understand because they had a loving earthly father. For others, their experience of a father may have been painful or disappointing.

Jesus’ comparison does not mean that God is just like every earthly father. Rather, He points us towards the goodness of God, who is the perfect Father.

The lesson: We can bring our needs to God, trusting that His character is good even when we do not understand His answers.

We may not always receive what we expect, but we can continue to seek Him and trust His wisdom.

3. The Narrow Gate and the Wide Gate

In Matthew 7:13–14, Jesus presents two gates.

One is wide, and the road leading through it is broad. Many people travel along that road.

The other gate is narrow, and the road leading through it is difficult. Few find it.

Jesus says that the broad road leads to destruction, while the narrow road leads to life.

This is one of the clearest contrasts in the chapter.

Two gates. Two roads. Two destinations.

The broad road is attractive because it is easy to enter. It does not require us to question our priorities or change the direction of our lives.

The narrow road, by contrast, requires a response to Jesus. It involves listening to Him, trusting Him, and taking His teaching seriously.

The narrow road is not necessarily the road that receives the most public approval.

Sometimes the right decision may be unpopular. Sometimes following Jesus may require us to change our behaviour, forgive someone, resist temptation, or choose honesty when dishonesty would be easier.

But Jesus says that the road leading to life is worth finding.

We should be careful not to assume that we can identify every person’s final destination simply by looking at them. Jesus is giving a serious warning and calling His listeners to respond to Him.

The lesson: Do not assume that the easiest or most popular path is the right one.

Following Jesus may be demanding, but He calls us towards life.

4. The Good Tree and the Bad Tree

In Matthew 7:15–20, Jesus warns about false prophets.

He describes them as people who may appear harmless on the outside but are dangerous within. He uses the image of wolves dressed in sheep’s clothing.

Then He introduces another comparison: good trees and bad trees.

A good tree produces good fruit. A bad tree produces bad fruit.

Jesus says that a tree is recognised by its fruit.

This is a practical way to evaluate the influence of someone who claims to speak for God.

A person may use religious language, appear impressive, or claim to have a special spiritual authority. But Jesus tells us to look at the fruit.

What kind of life does this person produce?

Do they encourage honesty, love, humility, and faithfulness? Or do they produce manipulation, greed, division, and harm?

The fruit of a person’s life can reveal something about the condition of their heart.

This principle also applies to our own lives.

We can ask ourselves: What is growing from the way I live?

Are my words producing encouragement or discouragement? Are my decisions helping people or harming them? Is my faith making me more loving, more honest, and more willing to serve?

Jesus is not suggesting that we will never make mistakes. A good tree can still have imperfect fruit at times. His warning is about the underlying character and direction of a person’s life.

The lesson: Do not judge spiritual claims by appearance alone. Look at the fruit.

And remember that our own lives should also produce the kind of fruit that reflects our faith.

5. Those Who Do the Father’s Will and Those Who Do Not

In Matthew 7:21–23, Jesus gives another serious comparison.

He says that not everyone who calls Him “Lord, Lord” will enter the kingdom of heaven, but the one who does the will of His Father.

He then describes people who point to impressive religious activities. They say they prophesied, cast out demons, and performed mighty works in Jesus’ name.

Yet Jesus says that He will tell some of them, “I never knew you; depart from me, you workers of lawlessness.”

This is a confronting passage.

These people are not simply claiming to have attended a religious service. They are describing extraordinary spiritual activities.

But Jesus shows that impressive religious activity is not the same thing as a genuine relationship with Him.

There is a difference between saying the right words and living in a way that reflects those words.

There is a difference between claiming to represent Jesus and actually submitting to His teaching.

This does not mean that we earn salvation by performing enough good works. Rather, Jesus is warning against a faith that consists only of words, appearances, or claims.

A genuine response to Jesus involves taking His will seriously.

What does He ask of us? To love God, love our neighbour, practise mercy, pursue righteousness, and live according to His teaching.

The lesson: Do not rely only on religious words or impressive spiritual experiences.

Ask whether your life is being shaped by the will of God.

The question is not merely, “Have I called Jesus Lord?”

It is also, “Am I willing to follow Him?”

6. The Wise Builder and the Foolish Builder

Jesus ends the Sermon on the Mount with one final comparison.

In Matthew 7:24–27, He describes two people who build houses.

One is wise. The other is foolish.

The wise builder builds his house on the rock. The foolish builder builds his house on the sand.

Then the rain falls, the floods come, and the winds blow against both houses.

The house built on the rock stands. The house built on the sand collapses.

What is the difference between the two builders?

Jesus explains that the wise person hears His words and puts them into practice. The foolish person hears His words but does not put them into practice.

Both people hear the sermon.

Both people know what Jesus has said.

Both people build a house.

But only one puts His teaching into practice.

This is a powerful way for Jesus to conclude His sermon.

He has spent three chapters teaching about the attitudes, choices, and behaviour of His followers. Now He asks what we will do with those teachings.

Will we listen and then carry on as before?

Or will we allow His words to shape the way we live?

The storm in the illustration reminds us that life will bring difficulties. Jesus does not promise that those who follow Him will never experience trouble.

The difference is the foundation.

A life built on Jesus’ teaching has a foundation that can withstand the storms of life.

The lesson: Hearing Jesus’ words is not enough. We must put them into practice.

Faith is not merely knowing what Jesus said. It is trusting Him enough to build our lives around His teaching.

Bringing the Six Comparisons Together

Let’s look at the six comparisons in Matthew 7.

SubjectFirst sideSecond side
Judging othersThe person with a plank in their own eyeThe person noticing a speck in another’s eye
FatherhoodEarthly fathers, who are imperfectOur heavenly Father, who is good
The way of lifeThe wide gate and broad roadThe narrow gate and difficult road
CharacterThe bad tree producing bad fruitThe good tree producing good fruit
FaithThose who do not do the Father’s willThose who do the Father’s will
Building a lifeThe foolish builder on the sandThe wise builder on the rock

These comparisons are not all identical. Some are warnings, some are illustrations, and some are promises about God’s character.

But together they create a powerful pattern.

Jesus asks us to examine the difference between what appears right and what is actually right.

We can appear religious while neglecting our own character. We can claim to know God while refusing to follow His teaching. We can hear the truth and still build our lives on something that cannot support us.

The question is not simply which side we admire.

The question is which side describes our lives.

Conclusion: Which Side Are You On?

Matthew 7 brings the Sermon on the Mount to its conclusion.

Jesus has taught us about judging others, asking God for help, choosing the narrow road, recognising good and bad fruit, doing the Father’s will, and building our lives on a firm foundation.

He has repeatedly placed two alternatives before us.

Will we focus on the faults of others while ignoring our own?

Will we trust the goodness of our heavenly Father?

Will we choose the broad road because it is easy, or seek the narrow road that leads to life?

Will we evaluate spiritual claims by appearances, or by the fruit they produce?

Will we merely call Jesus Lord, or will we seek to do the Father’s will?

Will we hear His words and forget them, or put them into practice?

The final illustration is perhaps the most important of all.

The wise builder and the foolish builder both heard Jesus’ sermon.
The difference was what they did with it.

That is the challenge for us today.

We can read Matthew 5, 6, and 7. We can admire Jesus’ teaching. We can discuss it, remember it, and even teach it to others.

But Jesus calls us to do more than listen.

He calls us to build.

And the foundation we choose will make all the difference when the storms come.

Continue the journey

Matthew 7 concludes the Sermon on the Mount. In Matthew 8, we begin to see Jesus’ teaching accompanied by action as He heals a man with leprosy, responds to a centurion’s faith, and demonstrates authority over sickness and the storm.

Our journey through all 260 chapters of the New Testament continues, one chapter at a time, exploring the message of faith in every chapter.

Thanks for reading.

God Bless.

From Tony Egar.

Brisbane, Australia.

A Sermon about Faith

FREE AUDIOBOOK

This book is about my 3 year faith journey.

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